Indian National Congress

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The Indian National Congress is a political party that led the struggle for the independence of India from the British Empire. It formed the mainstay of the Indian nationalist movement and later dominated the countrys government. Founded in 1885 with a base of support chiefly in the upper-class intelligentsia, the Congress originally advocated limited democratic reforms under British rule. As early as 184 the British India Society was founded in Bengal. Later, in 1851 Rajendra-lal Mitra and Ramgopal Ghose formed the British Indian Association. At about the same time the Bombay Association was started by Juggan Nath Sarkar, Dadabhai Naoroji and others. Poona also organized its public life through the Poona Sarvajanin Sabha.

In 1876 Surendranath Banerjea founded the Indian Association in Bengal. One of the main objects of Surendranath and the Indian Association was the unification of the people of India on the basis of common political interests and aspirations. The Indian Association at that time used to represent and reflect public opinion from Peshawar to Chittagong.

The time had meanwhile become ripe for the formation of an all-India political organization. At the first National Conference at Calcutta held in 188 Surendranath Banerjea suggested that an all-India political organization be formed.In fact, while the second National Conference was being held at Calcutta, the Indian National Congress, the first effective all-India political organization, was established at Bombay. The National Conference later merged itself into the Indian National Congress.

Beginning in 105, it called for swaraj, or self-government, and in 10 it adopted the strategy of Satyagraha (non-violent resistance) devised by Mohandas K. Gandhi, who also widened its support into a true mass movement. By 1, led by Jawaharlal Nehru, the Congress was demanding total independence. During World War II it refused to support the British war effort, launching instead a "Quit India" campaign that led to violent confrontations and prison terms for about 100,000 of its supporters. After India gained independence, in 147, the Congress controlled the central government and most of the Indian state governments for 0 years. In 155 it adopted a programme of democratic socialism. The party split in 16, but the dominant faction (the New Congress Party) remained in office under Prime Minister Indira Gandhi. Voted out in 177, it again split; Indira Gandhis Congress (I) Party (I for Indira) was again in power from 180 to 18, from 184 under Rajiv Gandhi after his mother Indiras assassination. After a brief interim, Congress (I) was returned to power in 11 under P. V. Narasimha Rao, but was ousted again in 16 amid public disaffection with party corruption and increasing support for locally based, left-wing reformist parties and the right-wing Bharatiya Janata Party.

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The Impact of War Communism and the NEP on proletariat and peasants

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Assess the impact of War Communism and the New Economic Policy (NEP) on both the peasantry and proletariat in Russian society between 118 and 18.

The policies of war communism and the New Economic Policy (NEP) had a great impact on both the peasantry and the proletariat. Both policies were a desperate attempt to preserve the revolution and this is greatly reflects the reasons why some groups were advantaged and why others were disadvantaged.

War communism was implemented as a result of the civil war. Historians such as Maurice Dobb, E. H. Carr, and Stephen Cohen -- have interpreted war communism as a short-term expedient imposed on the Bolsheviks by the emergency demands of civil war and foreign intervention. According to this version, the system was never intended to last into normal peacetime conditions and had no special ideological significance. While this has since become the standard account, several well-informed economists writing in the 10s, such as Boris Brutzkus and Leo Pasvolsky, viewed war communism in a much more ideological light -- as an attempt to realise Marx anti-market socialist or communist utopia. The features of war communism were that peasant land was seized and then nationalised, however the peasant's control. As insufficient grain was reaching the cities the government introduced grain requisition, excess food was seized with Cheka support, it couldn't be sold for a profit. Large scale businesses were nationalised without compensation; this was extended to all business with more than ten people by 118. All private trade was abolished, and the government controlled food with ration cards and workers were paid through food rations. Workers were told when and where to work, often working up to ten hours a day, and strikes became illegal.

The impact of War Communism was great on both the peasantry and the proletariat. Most peasants were prepared to burn their crops and kill their livestock rather than hand them over to the Cheka, however the dire consequences that resulted in doing this meant that many peasants did reluctantly hand them over. As the Cheka also took the seed grain an acute shortage of food and a great famine occurred during the period 10-11. Peasants resented these changes and there were many great uprisings during this period of time. This included the peasant revolution led by Antanov and the Tambok region in 11. Peasants that did not cooperate were sent to concentration camps and labour camps. The famine of 11 caused peasants to flee urban centres in search of food. The impact on the peasants were that their livelihood was destroyed they had no way of feeding their families and hence dissatisfaction with the government grew. A wave of strikes in Pertograd demanded the abolishment of grain requisitioning, freedom for peasant to run their own farm, a Soviet based government rather than a Bolshevik based government and amnesty for political prisoners.

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Asses the role of bismarck

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vaguely replied" yes yes I'm coming". As Papa drove Mother, my two brothers and myself to the part of town where the rally was being held, wild thoughts raced through my mind. "I wish Ivaguely replied" yes yes I'm coming". As Papa drove Mother, my two brothers and myself to the part of town where the rally was being held, wild thoughts raced through my mind. "I wish I could be like them". "Maybe my mind and attitude will change once I get a feel of the atmosphere at the rally. But sadly nothing changed. As I stood in between thousands of protest supporters yelling racial abuses, I felt like a rose among a thousand thorns. Like a Jew among a thousand Nazis, more specifically, I felt like a black girl among thousands of racist white Americans. But reality remained still. I wasn't black, I was a white girl trapped with an innocent black heart! I looked around and noticed the world had no room for people like me. Sadly, my resolution was to close my eyes and wonder when all the hate will end. could be like them". "Maybe my mind and attitude will change once I get a feel of the atmosphere at the rally. But sadly nothing changed. As I stood in between thousands of protest supporters yelling racial abuses, I felt like a rose among a thousand thorns. Like a Jew among a thousand Nazis, more specifically, I felt like a black girl among thousands of racist white Americans. But reality remained still. I wasn't black, I was a white girl trapped with an innocent black heart! I looked around and noticed the world had no room for people like me. Sadly, my resolution was to close my eyes and wonder when all the hate will end. As I look into the mirror, I can't figure out who I . I never imagined how ordinary people and they probably don't like me because of what my people have put them through. Where do I belong? Everyday, ever so eternally, I'm forced to position myself in a battlefield. The battlefield consisting of the White People Vs the Black People. It was a patchy Sunday morning when all my senses of pride, dignity and belonging were put to the test. Mother told me that the Mississippi community was holding a rally down town concerning the "other evil race". As I stood there motionless she gave me all the details of how the day was planned. It was then as though a sharp knife had hit me straight in the heart when she blurted out the words that I dreaded to hear. "Are you coming?" I thought for a second. I wanted to scream from the bottom of my lungs

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My Greaician Urn

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The Ode on a Grecian Urn squarely confronts the truth that art is not natural, like leaves on a tree, but artificial. The Ode on a Grecian Urn squarely confronts the truth that art is not natural, like leaves on a tree, but artificial as terms of pure, natural, nonrepresentational music prolonged in time. Keats expresses his thoughts and feelings about creation, expression, audience, sensation, thought, beauty, truth, and the fine arts. The Urn is an experiment in thinking about art in terms of pure, artificial, representational visuality extended in space.

The second stanza in Keats' "Ode on a Grecian Urn" begins with the statement, "Heard melodies are sweet, but those unheard are sweeter." Keats views art as something that is eternal and lets you experience what's happening in the painting. While he cannot actually hear the music of the young man's pipes, he can just imagine how sweet the melody would sound. If one was to hear music played, it would only please him for the duration of the song, but in looking at a painting of a youth playing pipes one can take pleasure in it every time he looks at the painting. Of course, in Keats' time there were no CDs or cassettes. In the same stanza, Keats speaks of the young man's lover. He tells the youth that although he is so close to his lover but cannot kiss her, he shouldn't be upset because they will always love each other and they will never grow old and ugly. Keats treats these painted characters as real people, as if they were living in their own world confined to the edges of the urn. He perceives art as something that is better than real life. Keats goes on to discuss some trees whose branches, he remarks, can never be bare. They will always exist in Spring - always green, Keats enjoys the fact that nature remains the same, and in this particular painting, in its most beautiful state - Spring. The two lovers will always be in love and will always have passionate symptoms including fever, heavy breathing, and dry mouth. He gives very real, very human qualities to these two painted beings. Then in stanza four, Keats describes a religious sacrifice of a cow. But he goes on to contemplate where all of these religious people came from. "What little town by river or sea shore,s emptied of this folk, this pious morn? And, little town, thy streets for evermore/ Will silent be; and not a soul to tell/Why thou art desolate, can e'er return. He goes far beyond the reaches of the actual painting, and wonders about how the now empty village will forever remain silent and desolate. Keats ends the poem by telling the painting that it will live on to serve as a friend to other generations when his generation is long gone and dead.

By using his imagination in interpreting this painting, Keats shows us what he thinks about art. A work of art can mean different things to people, but it remains for many generations to take from it what they will. Keats examines art in some general way abandoning nonrepresentational natural music as his metaphor. on My Greaician Urn will be written from scratch, so you do not have to worry about its originality.

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How did the Nazi Party treat the Jewish people?

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From the beginning, the Nazi Party had campaigned against the Jewish people, but many of the people voting for the Nazis did not think they would act upon these ideas. Even Jewish people had voted for the Nazi Party not believing that the threats would be carried out. However it was evident that the Nazi's intentions for the Jewish people would be acted upon, when within the first few days of taking power, the Nazis boycotted all of the Jewish businesses.

Even though little was organised to persecute the Jewish people in the first two years of the Nazi rule, streams of anti-Jewish propaganda were still being produced as it had in previous years. By 15, Hitler had achieved many of his initial aims, and decided that he was now in the position to take action on the Nazi's more extreme measures. He began this by the separation of the Jewish people and the Aryans.

From then on the Nazis did all they could to remove the Jewish people from the German society. A boycott of all Jewish shops, lawyers and doctors all over the country left many Jews unemployed. The amount of anti-Jewish propaganda was increased and began introducing the Nazi's new racist ideas. In May 15, Jews were forbidden to join the army, and by September the Nuremberg Laws were passed. This meant that marriages between Jews and Aryans were forbidden, as were sexual relationships outside marriage. The Reich Citizenship Law made Jews 'subjects' rather than citizens, which removed them of many of their rights.

In 17, more Jewish businesses were confiscated and Hitler made his first outspoken attack on the Jews in two years. After that, they had to register their property making it easier to confiscate by the police and Jewish doctors, dentists and lawyers were forbidden to treat Aryans. They also had to have their passports stamped with a red letter, 'J'.

On the -10 November 18, many Jews were attacked and huge amount of their property was destroyed. The trigger, which started off a chain of events that night, was the killing of Ernst von Rath, a German Embassy Official in Paris, by a Jew. It is estimated that 400 synagogues and 7500 shops were destroyed, 1 Jews were killed and 0,000 were sent to concentration camps.

Initially, the Nazis did not consider the Jews in much detail, as they were still aiming to gain seats at elections, produce propaganda and make promises to voters. However once this had been achieved, they were able to focus their attention on the Jewish people and the more they did so, the more the measure taken on them became extreme. As the Jews were unable to fight back as they did not want to start a war and were greatly outnumbered, there was little they could do as the persecution

Please note that this sample paper on How did the Nazi Party treat the Jewish people? is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on How did the Nazi Party treat the Jewish people?, we are here to assist you. Your cheap custom college paper on How did the Nazi Party treat the Jewish people? will be written from scratch, so you do not have to worry about its originality.

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